It’s About Love & Gifts

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Appreciation notes from my students were gratifying aspects of my career as a teacher. If only I’d kept more of them. I found this one as I was cleaning out a dresser, and I love it when former students—now adults—care to “friend” me on Facebook and when I see them succeed various milestones of life.

After all, I always felt that each of them was my kid, and even though the boys and girls are now fully adult men and women, some married and some with children, I remember just about all of them. I guess that I must have done something right.

As we approach the start of another school year, I’m missing the classroom a bit, and have genuine appreciation for the gifts given to me. I am a teacher.

For this reason, if the reader will permit, I want to share and highly recommend a book I received from my daughter, who was gifted with it by her cousin prior to her two month journey to teach, tour, and connect with family in Turkey and Jordan.

Reclaim Your HeartReclaim Your Heart by Yasmin Mogahed taught me that all we tend to put in our heart—our relationships, the value of our intellect, looks, health, wealth, position, and possessions—are actually gifts. Such gifts should be kept in the hand though, not the heart. For the heart is only for the Creator, and gifts bestowed to us are eventually taken away.

If such valuable gifts reside in the heart, they become objects of coveting and obsession; and when removed, they create such deep pain from their loss. We miscalculate that they were given by The One, and we may not realize that the Creator gives what is best for us. Sometimes the revocation of a gift is meant to remind and draw us back to The One.

My daughter, despondent over the genocide in Gaza, asked her aunt if such a horrific situation—one of the most densely populated, essentially trapped and defenseless populations being killed like ‘fish in a bucket’—if it depressed her? Her wise aunt stated, “Allah created mankind to be forgetful, and it is a gift.” Those of us who have lost mothers never forget the strength of our bond; yet, we are able to function because we are able to forget, accept, and continue.

In Islam, families mourn for three days; then they are expected to accept God’s Will and people move on. The loss of a spouse is certainly more disruptive, and two months is acceptable before re-engaging with the world. The point is to realize that we must accept; and we trust that The One gives what is best, no matter how seemingly tragic on the surface.

Given the circumstances in Gaza, I surmise that the haters and malevolent perpetrators will determine their eternal justice. Yet how humanity can generally ignore or misconstrue the situation, in spite of obvious media manipulation, I cannot fathom.

The Palestinians have transcended this world; their faith so solid as to recognize that this existence is fleeting, and so they greet their fate with resolve and capitulation to The One who can best serve justice. When people no longer fear death and accept it, they cannot be vanquished.

Our gifts, our blessings are to be cherished and preserved, but keep them in hand, not in the heart. Hope for their return, and better, as destiny proceeds.

We are members of the human family, and those who remember, care, serve, and educate others will find themselves in rank just under the prophets.

Be glad, patient, and share.

Change Perceptions: Make ‘The Strangers’ Yours

Anyone can be Muslim

The picture you see is my family celebrating an Eid camping trip after Ramadan in 1998. The red, curly haired, very Caucasian peanut just secured his driver’s license today, and he is a towering 6 foot, 2 inch (183 cm) tall Muslim.

When people see him with brown skinned kids at school, they are very surprised to learn that he is indeed Muslim because most people think of Muslims as ‘Other,’ meaning other than ‘Us.’

Typically, the image that comes to American’s minds is that a Muslim is Arab or perhaps Asian, although a large proportion of Muslims are in fact from African descent.

I believe this is significant to how we tend to value the lives of Others, and in particular to the political perspectives and policies toward the Middle East and Central Asia in general.
What should be known is that anyone can be Muslim. It is not an ethnic or nationalistic reference; rather it is simply a comprehensive religion on the continuum antecedent from Judaism and Christianity that guides the lives and identity of about 1.6 billion people (23% of the world’s population), according to a 2012 Global Religious Landscape report from the Pew Research Center.

Most disconcerting though is a more recent Pew Research Study referencing How Americans Feel About Religious Groups. The study was conducted May 30-June 30, 2014, and cites feelings towards religious groups on a scale of 0 as cold to 100 as warm. A 50 would reflect no particular positive or negative feeling about a religious group. In this report, prior to the Gaza spectacle, Muslims were dead last compared to all other groups, including Atheists. Forty-One percent of respondents placed scores of 33 or below for Muslims, which I find pretty sad and perhaps not representative of where I live.

Fortunately for my family, we live in a relatively affluent suburban Chicago setting with an abundance of educational institutions, houses of worship for many religions, and a fairly large non-segregated population of Muslims. Many of them hold advanced degrees and professional employment.

In retrospect, I noted that when the U.S. economy took a hard pullback a few years ago, it seemed that store clerks were friendlier than they’d been in the past. Looking around the malls, I found a greater percentage of Muslim patrons making purchases than other shoppers. Maybe the cashiers were the first ones to realize the value of Muslim purchasing power.

Even yesterday, I was acknowledged with a smile and friendly “Hi there!” initiated by non-Muslim women in two separate incidents while walking through parking lots at the local community college and at Whole Foods Market. I felt hopeful that the gloomy implications informed by the Pew reports were not representative of every part of the United States.Strangers

With this data though, I am asking everyone to help make ‘The Strangers’ documentary a reality. My friends, Abdalhamid Evans and Salama Evans, who are also on the founding team of the American Halal Association, have been working on a film project which is critical to changing erroneous perceptions about Muslims. Their story about a misfit group of hippies who stumbled upon Islam, converted, and created a community about 40 years ago in the town of Norwich, UK, is a story which needs to be told. salama-profiledownload group-copy-300x175 Please read about their amazing story and see them in the film trailer. Then give a bit of help to this project and share with your friends. It could make a positive move toward reigniting compassion, illuminate hearts, and dispel the ignorance out there. At least get a T-shirt and warm things up for the next Pew report. knees-300x174 http://halalfocus.net/the-strangers-documentary-essential-viewing/

Hajj: The Parallel Universe

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Flickr: Muhammad Ghouri

Allow me to sweep you toward a parallel universe, one that has been chronicled to change lives, the pilgrimage to the House of God, the Hajj.

Destiny opened the door to me in April 1989, when I made Ummrah, the lesser pilgrimage made in the off-season, with my husband and 11 other members of his family. By that time, we had been married seven years and had tried several interventions to procure a sustainable pregnancy.

It was said that water from the Meccan holy spring of Zamzam could cure. We all prayed, dutifully performed the sacred rites, the same as in Hajj, and I discovered myself expecting what was to be the first of our four offspring by the time we arrived after our Ummrah to Jerusalem. It was an experience that certainly changed my life, and I still recall the unique and other-worldly perceptions from it.

That is why I gladly accepted the offer of Dr. Badar Zaheer to edit and assist with editing and publishing his work, Hajj: Medical and Practical Solutions (ISBN: 978-1-4675-8505-7). At this time, it is in formatting for publication and Dr. Zaheer will be sharing information from it relevant to pilgrims who have medical conditions such as diabetes, heart disease, hypertension, and some of the general cautions about avoiding dehydration, crowd control, fitness and conditioning before the journey, in-flight exercise, and emergency phone numbers while on Hajj. I will also field questions and inquiries on behalf of ladies who may prefer to talk to another woman about our special issues and medical needs.

The previous blog, “So You Think You Can’t Write” was intended to invite fellow teachers and writers to realize that everyone can document, employ the process of writing, distill through multiple passes of the editing process, and procure something rich. I was not disappointed in the result. There was the prospect that I might teach middle school writing this year, in addition to my other projects, but I was delivered something better suited to my interests with this Hajj project. I believe it will bloom into more editing projects and publishing of my own work and others’.

As preparation for this assignment, my local library presented The Art of Hajj by Venetia Porter (ISBN: 978-1-56656-884-5). It is part of the Bridging Cultures Bookshelf: Muslim Journeys that I have cited before. The book meshes art, including print, textiles, photography, and various Islamic antiquities, with rich prose, quotations, and translations of script from those artifacts. It is a work of love and beauty, and it took me back…

…to Taif, where the Prophet Mohammad was once stoned and chased out of town by its people. Except that later, they greeted him back warmly when many of its residents accepted Islam. (Read the whole story here http://www.saudilife.net/saudi-arabia/84-personalities/252-taifs-most-epic-story) We’d driven all night through the desert in a GMC with seven children and six adults. I recall that we had to stop a few times for bathroom breaks and to pray at a mosque that was juxtaposed to a gas station. It was morning, and we saw a Saudi Arabia different that I’d seen in pictures. This place was green and mountainous. There was a garden park by a city center with fragrant flower bushes, and we ordered carry-out breakfast consisting of hummus, fava beans with lemon and salt, tea, and flatbread. Our next stop was to be Mecca, and I’d longed to see her. However, to my alarm, when using the restroom, I’d noticed that I’d started to spot blood. This condition did not permit me to pray. Dashed expectations, hiding tears while seeing my own reflection on the GMC’s window; I felt dismally that God did not want me!

We arrived outside the Harem (the Sanctuary) in Mecca, the place where all the Hajj photos show crowds circumambulating around the black cube-shaped building, the Kaba, the place of the first house of worship to God, build by Abraham (Ibrahim) who which monotheism is attributed.

It was necessary before entering the Harem to use the restroom (to find that I was able to pray again), wash and prepare for the rites. Outside the building, it was not clean, not feeling very hospitable, nor comfortable, and I was wearing a black abaya over a long, thin house dress topped off with a wrapped black headscarf.

We entered the immense, monumental building, and suddenly everything within me and around me became perfectly calm. I saw in the inner court the black Kaba in the center of a white, round, marble floor with pilgrims circling it in a consistent and orderly manner. I approached the periphery, my feet on comfortable, red carpeting, into a type of amphitheater surrounding the entire scene and on multiple levels.

My father-in-law, who knew no English, gently took my hand and led me, with an excited look in his eye, and explained many details he thought I should know about it in Arabic. Somehow, I understood everything he said, and he even pointed out to me the Station of Abraham, where a footprint cast in mud is attributed to be his and housed in an ornate case on the clean, cool, white marble floor.

Our niece and my husband’s sister walked the expanse with me all around the amphitheater, and witnessed the men and women circumambulating just below our level but in closer proximity to the Kaba. Then we prayed and sat for I do not know how long. Time stood still; I was content, felt I was home, and did not care to ever leave that place. I was bewildered and in love with the immense feeling of peace, simple, such simple peace.

Eventually, we were summoned to drink Zamzam water from those big thermos containers that football coaches get drenched with after a victory. I was told to drink until I was bloated from it, and then we went to the next rite which was to kind of jog or speedwalk from one end of a long hallway to another. That was formerly the span between two desert mounts, Safa and Marwa. This was where Abraham’s maidservant, Hajar, the mother of Ishmael, who was the brother of Issac, ran in desperation seeking water for herself and her young son. That event is what procured the miracle of God revealing the spring water of Zamzam to her. She was lost in a hopeless place, and God provided relief. The miracle of it parallels our lives and encourages trust in God.

After drinking yet more from Zamzam, we went on to Muzdalifah to gather some pebbles and to Mina where we threw them at the Jamarat pillars, symbolically re-enacting an event whereby Abraham obeyed Angel Gabriel’s order to pelt the Devil in rejection of temptation. Finally, we blazed the desert in the GMC to arrive at Mt. Arafat to conclude our rites and went on to Medina, the friendly city where the Prophet, established a community, received more revelations of Qur’an, and lived 10 years before being able to return to Mecca in a peaceful homecoming and transfer of authority where no one was to be harmed after many years of conflict.

Next, we visited the coastal city of Jeddah, a more liberal, humid, and crowded place where ex-pats work and trade. Completely exhausted, we drove all the way back to Riyadh, and shortly thereafter flew to Amman  eventually traversing to Jerusalem where I learned that Zamzam and prayers really worked! My first child was born that December.

If you are going to Hajj, I do recommend Dr. Zaheer’s book (ISBN: 978-1-4675-8505-7), but we are not certain if it will be quite ready in time for this Hajj. If you are an arm chair traveler, you will be swept as near as possible—without having to pay for plane fare—to that parallel universe experienced by those on Hajj.

They say the Kaba  is the Heart of the Universe, and it may well be because the continuous focus and worship of those toward the Creator is a unique power, a force, a love without limitations through time and space. I still feel it.

The first House (of worship) appointed for men was that at Mecca. Full of blessing and of guidance for all kinds of beings.

In it are signs manifest; the Station of Abraham. Whoever enters it attains security. Pilgrimage thereto is a duty men owe to God. Those who can afford the journey, but if any deny faith, God stands not in need of any of His creatures (3:96-97 Holy Qur’an)

So You Think You Can’t Write?

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Sue's kitchen So You Think You Can’t Write?

Yes, I started with “So.” Every day, for weeks now, I’ve been itching to write with funny thoughts, literary lines, and odd ramblings flowing from my brain. I’m the only one who gets to enjoy them.

I’ve struggled to settle on a single topic, and the possibilities range from humorous, reminiscent poetic, didactic, and even exasperated vents. Yet, I rarely sit with nothing to do, as I manage my household of 6, each day slips by without a word etched to my blog.

Want to Be Part of an Experiment? –in a few days I’ll tell you why

While starting my day with the usual morning bathroom routine (ahem), I contrived a strategy for keeping the writing skills juiced, as well as a potential method for those who think they can’t write or have writer’s block. Instead of formally composing, why not simply journal my odd observations and mental tangents to see what would be the result…?

…Looking at my face in the mirror, why do I have creases on both brow bones? I’m a side-sleeper, but should it really take 15 minutes to dissipate that evidence?!

…Why do I have grown children who leave their clothes, even after I remind them countless times, for a week on our bathroom floor (sigh)!?

…Breakfast is my favorite meal. Today, we have tea, bread, olive oil with zaatar (Greek oregano, sesame seeds, sumac), scrambled eggs, and fried sheep cheese from Palestine, which I share with my husband, Riad. Over breakfast, we review happenings on the stock market, the 60-some degree weather this morning, the fact that one of our adult children is leaving for college in one week, and the bank account. Oh, and the prospects of going to a water park, as Riad has never been initiated.

Over a robust cup of freshly ground coffee while enjoying my view from the patio, I calculate and negotiate the options for my schedule. Among them are the following:

  • Capture the chance for a morning bike ride
  • Grocery shop because it must be done today
  • Tackle the long “to do” list for developing my professional work
  • Visit a relative whose mother came recently and deliver to her my Eid gift
  • Pack a box of books from my basement and run them to the Book Rescue

As a former assistant principal, I’m trained to prioritize, constantly reevaluate and prioritize again. However, first I’ll choose to read two pages from Qur’an. It’s better than vitamins, and keeps my Arabic skills intact.

Decided. Pack a box of books, drive in a loop to the next town to drop off, after a bank deposit, and pick up groceries at 3 stores en route before returning home. I have an appointment with my Dad at a wound clinic in 2 hours. The race is on!

…On 2nd thought, the van is still a mess from the Eid weekend camping trip and needs a wash and vacuum. With Dad about 40 minutes away, who am I kidding?! Pack books, jump in van and plan to shop after Dad’s appointment.

While power washing the van to blast off the sticky residue of blackberries—or was it raccoon scat with blackberries?—I recollected the monumental blackberry tree we had in our village in the occupied West Bank. One of the nephews cleared it in order to build some market stalls on the property, which enraged the family, but that led my mind (incredible what thoughts come while washing your car for 3 minutes) to a little flashback.

I had baby #3 in Jerusalem and lived with my sister-in-law and my other two youngsters in the West Bank, while my husband went to explore business prospects in Saudi Arabia, staying with his brother for 6 months. One night, Israeli soldiers came banging on our porch door wanting to take a population survey, a sort of census. In our nighties, we covered in prayer dresses and felt vulnerable because they had rifles, but my sister-in-law stayed calm. She said that the “man of the house” was on a business trip. There was tension in the air. Even the soldier interviewing us seemed a bit uptight. Just then, my 4 year old daughter came to the door, sleepy-eyed; I spoke to her in English to go back inside the house.

The soldier asked in Arabic, “Do you have a car?” At that, my dearly clever sister-in-law covered her mouth with the hem of her headcovering and giggled, Wallah ciara, walla tiara!” (Not a car, not an airplane!). The rhyme gave ease to the situation and the soldier smiled and ended his intrusion, but the realization of potential alternative outcomes stayed with me.

Done with the bank; going to Dad’s– a 30 minute trip from here. The books are in the back of the van. I’m not planning on bringing the wheel chair. He uses a walker now, but we may opt to dose him with a bit of hydrocodone after debriding his heel and Achilles wounds. Today marks 3 months since the tumbling incident that started this.

Waiting at the Wound Clinic for the doctor, Dad came early and is ahead of schedule. After this, he wants to shop for produce; I may shoot two birds with one stone and do some of my own errands this way! His spirits are good and he said that sometimes he forgets his walker when moving about the kitchen. I can tell how active he’s been by how many sticky spots I clean off the floor each visit. Previously, I had to attend to change his bandages each day, except when his home health care nurse would come. Now, my sisters can also schedule in time using a Google Doc we share for that purpose.

The Wound Clinic doctor and main nurse are Irish-American; Dad chose to don his kelly green St. Pat’s sweatshirt. Tick Tock…even though we came twenty minutes early for our 1:00 p.m. appointment, it is 1:05…thinking of all the other things I could be doing. Surprisingly, Dad is not cantankerous yet at the delay. Perhaps he is listening to the court update on Jesse Jackson, Jr. and wife, or the chit chat between an elderly Chinese lady and her attending son, in Chinese. The world has changed a lot since he was a boy in Brighton Park, a neighborhood in Chicago.

1:10 Dad is funny. We have a new nurse today, Elizabeth, who is not Irish. He asked about Kelly, the Irish one, and mentions that he wore his sweatshirt just for her. Kelly is at lunch and may not see him today. For the millionth time over 3 months, he is asked about if he has pain, on a scale of 1-10… He looks at me and rolls his eyes at this point.

Alright, wound doc was optimistic and cited progress. That is only in millimeters, but still positive. He pulled the perimeter scabbing, hurting Dad. Better him than me doing it. Wound dressed and ready to go grocery shopping with hopes to get him back on the golf course by the end of September, if even only on the practice putting green. I had my own first foray of the year on Monday; 9 holes and wishing for more, but the short game killed me. Practice…

2:00 We are on the road again toward the produce market.

3:10 I’m running a tune-up on Dad’s computer because he complained that it was horribly slow. While waiting, knowing he has eaten nothing but a banana, coffee, and orange juice all day, I offer to make him lunch. What does he choose? Corn! “Where’s the wound healing, body building protein in that?” I ask him. We agreed he add some Greek yogurt to that order. Sugar/carb addiction runs in my genes, but fortunately we have no diabetes.

Two of my kids and a friend send texts to me about dinner, my whereabouts, and evening plans. I’d check in with Riad, but assume he is busy now.

Decide to email my siblings about Dad’s doctor visit. We will go to every other day bandaging since his drainage is decreasing. Computer is still in tune-up mode.

3:45 Done! Need to run to buy my Halal chicken and specialty items from the Mediterranean Market close to home and get cooking. Checked in with Riad; business was good today. Whew!

Remembering the books in the back of the van and the folding chairs we packed to see Perseid meteorites a couple days ago by our relatives in the boondocks, exurbs of Chicago.

4:05 Very sleepy, I have 2 more miles till the next tollway exit.

Yay! The Book Rescue was still open to take my donation. Next, I’m going to the health food store to buy some Redmond (UT) salt and coconut oil, then to the Mediterranean Market.

Upon exiting the health food store, I saw a man I recognized as a parent from my former school. “Assalamu alaikum,”  he greeted me kindly. It’s nice to see people in my town that recognize each other. We have a rather large population of Muslims of diverse backgrounds. This man I recalled worked at McDonald’s headquarters nearby.

If you’ve been following this blog, you might ask, “What happened to California?” Well, we would still love to relocate, but the reality is that 3 kids in college and their still unstable, dependent statuses have us pigeonholed here awhile. We also have a teenager who has decent friends, and is still at an impressionable age. It is sensible to keep that support for him. Truth be known, there are many positive aspects to living near Chicago, but I do take exception to the weather, especially the long cold season that inhibits our love of doing things outdoors. For now, if we can afford to escape a few times during that long spell, I would be satisfied. However, I do hold visions of relocating in the future when parental obligations lighten.

Also, this past Ramadan, a segment of my community started a new mosque. Lacking a building for worship though, they contracted the local high school gym during the month long evening Taraweeh prayers and hired a wonderful reciter (Qari) of the Qur’an. There, I saw many former students and teachers that just made me feel wonderful to be in their company. Even a former teacher is First Violin of the DuPage Symphony Orchestra; she was so kind to offer me tickets to their October Tchaikovsy concert. I have invited my nephew, a young cellist, to join me, and I am so much looking forward to that!

At the Mediterranean Market, I saw another lady who referred me to her brother-in-law in Ohio. He was my expert consultant on an article I wrote about keeping fit in Ramadan last year. I noticed through Facebook that he has been having some health issues requiring surgeries, so we had a chance to catch up and I learned more details on his struggles.

I thought about squeezing in a bike ride as I drove home, but Riad greeted me and did not feel like biking. Quickly, I pray the last few minutes possible for Thuhr, the mid-day prayer, and also catch the starting time for Asr, the mid-afternoon prayer. Finding the best way to acquire good habits is to tag on to existing habits, I do 15 push-ups and 30 squats for exercise. We have yet to return to the gym schedule after Ramadan.

Throw the folding chairs from the van into the garage and replace 3 broken slabs of jalousie glass panes before making dinner.

5:00 Time to Cook!

Cooking time usually is when my kids know that they can get my ear when I’m in the kitchen. I really don’t love cooking, to tell the truth, but sometimes I can get into it. During Ramadan, it was not unusual to be stuck there for 5 hours at a time, but my family is spoiled to an extent. The kids generally don’t eat breakfast, but they do want a hearty dinner. That is where I put effort and often about 3 hours of my day, but I have plans for 7:00 p.m. so I have to rush.

Why did the recipe state that 3-4 minutes on each side would brown chicken thighs?! It took 30 minutes! I had Moroccan Chicken Stew (magazine recipe) and a steamed kale, turkey bacon, and apple combo as a side dish. Sure enough, two of my sons take time to brief me on their day while I cook, and one acquiesced to take the picture of me cooking for a new Facebook profile pic.

Wolfing down dinner, it is 6:50 and I have to race to mid-town to see my friend, Yvonne of My Halal Kitchen, present at 7:00 at our local library. My daughter, her friend, and fiancé will attend too.

“Ramadan Food Rituals: 30 Nights of Foods That Nourish”

Presented by Yvonne Maffei, she outlined the basics of Islam, the wide array of Muslims representing many cultures and nations, aspects of the lunar month of Ramadan, understandings of Halal and Tayeb (Wholesomeness), fasting rituals in a typical day, the growth of fusion cuisine in America, Eid traditions, and my favorite…dessert demo: Stuffed Dates with Crème Fraish!

Back Home Again and Still Crankin’

9:00 Home again after Yvonne’s presentation, and I have to perform the sunset prayer. The kitchen needs post-dinner clean up, since I ran out the door with my husband still eating.

9:45 It’s time for a 4 mile walk with Riad, whereby we talk and listen to background tunes on Pandora via our phones.

11:00 Back from our walk; one of my sisters calls with news of a conference she recently attended for promotional products professionals, and we trade opinions on Dad’s care. I’m snacking on grape tomatoes and Gouda cheese. My eldest son comes home from a camping and fishing trip, and he debriefs with me by the kitchen table.

12:15 Time to pray, shower, and then my daughter visits us in the bedroom to re-cap on Yvonne’s presentation and how pictures of samosas inspired her and her fiancé to go to an Indian restaurant for late dinner. I’m really tired, but now everyone has touched base with “Mom” and one kid is still out running a nighttime neighborhood blitz type of game with friends. I decide to finally check in on Facebook, as I’d not had a chance to do so yet in the day.

12:50 My last kid is in and I’m signing off with plans to be up at 4:00 for my thyroid medicine, 5:00 for fajr, the dawn prayer, and start a new day by 8:30. Love the summer schedule!

—Next day—

There never was time to write a formal blog, per se, but time to write throughout the day. Somehow it gave me relief to purge out the extension I wished to make and document what seems like a crazed existence, but a happy one. Would you consider this a valid exercise for getting students/writers to express themselves and practice editing? 

High Performance Education Systems: Expert Thinking and Complex Communication

2013-02-04_14-50-00_457 Gift from Sr. Wan, Iqra Academy near SLC

A casualty of America’s reliance on high stakes testing has been the cutting of courses other than Math, Science, and Language Arts by budget minded bureaucrats. Yet, while the value of the tested material is recognized, to marginalize the wide array of other subjects somehow diminishes the level of civilization.

Historically, we have seen a pattern from ancient times that in peace there flourished art, literature, and architecture, while in war and times of anarchy it simply was impossible to cultivate. People merely struggled to survive. Are we slipping?

Education expert E. D. Hirsch wrote, “[education] attained by studying a rich curriculum in math, literature, science, history, geography, music and art and higher level skills in context…there is a scientific consensus that academic skill is highly dependent on specific relevant knowledge.”

Incorporating a wide variety of learning opens doors to deeper understanding, creativity, and problem solving capacity. This is exactly what the world needs in the future, and education professionals must provide it now. For while many menial jobs are exported to countries with cheaper labor—thereby raising a larger, global, middle class—and robots increasingly tackle  jobs previously performed by humans, we need to prepare our students using high performance education systems that feature a wide spectrum of valuable cognitive content. These can be summarized as the liberal and fine arts. We are about to take education of humans where computers cannot go. That is, we teach the “gray areas,” those that incorporate values, ethics, and judgment that necessitate heuristics.

For example, take the student whose friend asks for last night’s homework. Being a loyal friend, one would be inclined to share and help a buddy. Yet, would our students judge that acquiescence as ethical or not? Would they pursue a logical analysis to question if their compliance could be construed as sharing guilt? This is the specialized domain of a parochial education, as the public school system is struggling to maintain basic skills and rudimentary performance of the masses. I challenge argument!

Let’s recognize that we cannot afford for our Islamic schools to slide down and ignore the manners, values, and critical analysis of choices and responsibilities of individuals. We must not narrow and dumb down the scope of our curriculum offerings in exchange for elevated standardized test scores removed from relevant application. Insight toward the complexities of thought and excellence in articulation across a variety of modes is the ticket to a true high performing education system.

Elements that keep us employed and economically viable are our abilities to utilize Expert Thinking and Complex Communication. There are two categories of Executive Skills which are recognized as valuable components to success and brain development.

Promoting Expert Thinking incorporates pattern recognition, perceiving relationship, and problem solving. These are cognitive skills.

Complex Communication is performance based. Students can demonstrate ability to confer understanding beyond declarative learning. They incorporate listening, analyzing, evaluating, and conveying information via a multitude of modes. While it is still evident that many of our students need more development in their writing, it is also relevant that they must learn oral articulation skills, graphic representation, technology based skills, and artistic means to effectively broadcast the products of their analysis.

This is where Active Learning, as designed by the instructor answers:

  • Why and how the lesson fits previous learning?
  • How is this relevant and interesting to motivate students?
  • Is movement incorporated for the students during the lesson?
  • Do students verify competence in the learning goals?

As you see, the intelligent design of lessons is imperative to an optimal outcome, but I question if Islamic school teachers will rise to the call? I wonder if many instructors are still in “survival mode” struggling with class climate and management issues. Certainly, involving students in deeper levels of learning can keep misbehavior at bay, but it can only be done when there is a window of order, clarity, and trust in a collaborative classroom. The journey to higher levels of learning must be preceded by focus of minds and cooperation among the class community, and especially weekend schools would benefit from this realization. Much can be done to improve the school environment, but willingness from administration to diligently strategize a campaign with all stakeholders to prioritize school climate is necessary. This is also where seeking professional guidance is worthwhile so that your school can aspire to developing a high performance education system.

Last night, my eldest son gave me some critical analysis of my blog structure and website. When time permits, I want to redesign and make it more functional as a resource for Islamic school professionals and people who work with Muslims in their communities.

Please give content suggestions so I can incorporate them in a new design. Not that I am so tech savvy or have the means to pay a web developer, but I guess it’s finally time to learn more about the backside of web design. It may take awhile…

Last weekend was my first visit to Salt Lake City, as I flew in to do professional development at the Utah Islamic Center where full-time and weekend school teachers from Iqra Academy met along with members of the local Bosnian organization. Iqra Academy is the only accredited Islamic school listed in Utah, and they presently serve up till 5th grade. I truly enjoyed meeting everyone and found the mountains calling me beyond. Such an inspiring setting; I wish to have stayed longer for skiing. Thanks for your hospitality!

The only downside was that I caught glimpses of Superbowl at the first touchdowns by Baltimore, and San Francisco’s after the blackout when changing planes in Phoenix. It was however, an opportunity to read Forbes and ASCD’s Educational Leadership. Now, as freezing rain and bits of snow pelt us, it’s back to preparing for the Common Core presentation. Hope you have a chance to register for the ASCD preconference at the ISNA-CISNA Education Forum in Chicago!

Rout Out Islamophobia!

Emir Abd el-Kader’s seal

Once again the media broadcast another alarming headline about an American community protesting the construction of a mosque based on a fear of “creeping shariah.” With many people not even believing in God, one would think it more productive to work on the large percentage of people that do not even believe in God Almighty. …ditto for the guy who passed me a scrappy note from a Bible institute about “What Every Muslim Should Know” while shopping for window treatments in JCPenney! Dude, I already know about Jesus and the miracle of the virgin birth. That is Islam too.

Over the years I have witnessed episodes that really did not register consternation over Islamophobia, but I suppose the cumulative effect IS stirring up my concern because of the uptick in incidents leading toward the presidential election. In fact, according to a presentation made at the ISNA Education Forum last Spring by Purdue University students Amina Shareef and Adrien Chauvet, titled Disrupting Islamophobia, it is specifically political situations that have historically and consistently been correlated to the fear or discrimination that characterizes Islamophobia. Furthermore, it is perpetrated by mis-education and historical amnesia. There are organizations who benefit from casting Muslims as “the other,” and they are heavily backed with finance and influential connections.  Even the mainstream Republican party is served by fortifying the “us versus them” stance, in spite of the fact that ideologically many business minded Muslims identify with being Republican (click on the hyperlinks for some interesting perspectives).

Yet, Muslims have an obligation to stand up and not be complacent. That is why I’m writing this, because we have to let people know the truth and stand up for what is right. Shareef and Chauvet quoted that 44% of Americans polled would support government curtailment of Muslim civil liberties, according to research quoted by CAIR and Cornell University (2011), but that may be because 60% of Americans have never met a Muslim (Care2Causes Editors). In this vacuum of experience, people tend to buy in to what authoritative figures and organizations purport, and it is exactly those well financed, highly organized entities who have been so deviously deceptive and influential that anti-shariah laws exist in 23 states. This is laughable, as shariah has never posed any threat to civil law, and even in Islamic societies, it is civil law that prevails.

To counter the supposed threat and hopefully put to rest the allegation that “to be a good Muslim, you have to hate,” I encourage foremost that critics actually read and study the Holy Qur’an. Be mindful that the original is in Arabic, a language still extant and very rich in meaning; but since most Americans are not versed in any foreign language, they need to rely on translations. Not all translations are necessarily true too, as there are those with malevolent intentions. My best advice is to use several, and preferably ones who have translated and given some interpretive footnotes (tafseer) by a Muslim. There have been several Islamophobes who take verses out of context and fail to relate the relevant circumstances which transpired at the time of some of the revelations.

To clarify, the Holy Qur’an is originally a series, not chronologically arranged, of recitations that were transmuted into a corpus. The verses often came to address specific events that gave guidance to the recipients at that time, around 1400 years ago. However, much of the guidance is still relevant today to those seeking and choosing to follow, and anyone who believes can be considered a Muslim. It is not based on race, nationality, just acceptance that God is god, and that Mohammad is a prophet of God, as was Jesus, Moses, Abraham, Noah, Lot, and many others, including Adam.

Muslims have, like most groups, some virtuous members and some who give a bad image due to misdeeds and variances in interpretations. That can be said for many other religious, political, and ethnic members, but Islam purports noble values that are in alignment with the upbringing I always had as an American. These held the importance of respect for parents and authority, honesty, cleanliness, hard work, charity, scholarship, family obligations and neighborliness, as well as honor and humility before God and man. Sadly, our country is losing the preservation and recognition of the importance of these attributes, but there is still hope. I’m pleased to note that my sons’ high school advocates the motto: Respect, Responsibility, and Engagement. This overarching theme encourages them to make the best of the education and opportunities for growth offered. Traditionally, Muslims have held values in high esteem, similar to values we in America have assimilated from democracy and the concept of a republic. The lack of democracy in Muslim lands today is derived from colonialism, but as we see from the Arab Spring, times are changing.

John W. Kiser immortalized and shared the rich history of Emir Abd el-Kader, who has a town named in Iowa in respect for him http://www.truejihad.com/. I just love what one student wrote after reading Kiser’s book, “Abdelkader’s life embodied the words of the Qur’an 5:7, ‘Let not your hatred of other men turn you away from Justice. Be just…that is closer to piety.’ — Madi Johansen, Decorah Iowa.” There are many families in Iowa who have long standing roots in America, and they are Muslim of Arab descent. There is also evidence that some African Americans who were brought to this land as slaves were Muslim and forcibly made to adopt Christianity in order to live.

The current issue of Islamic Horizons features “What Happened to Islamophobia” by Meha Ahmad that cites that Muslims want just what every other American wants. What was interesting was what was NOT chosen as high priorities for Muslim Americans, namely Islamophobia. It wasn’t even on the list, but Foreign policy was #6 and Religious freedom was #9. Immigration reform, economy, and the environment were priorities, and these are similar areas of concern for Latinos and other ethnic groups as well. Americans stand united on many issues, but these do nothing for the agenda of the Islamophobes. Their power comes from divisiveness, the trumping up of a fabricated threat. It serves a purpose to help close ranks and give status to those who want to keep Muslims from becoming enfranchised, trusted, and becoming a force to influence just regard for those everyday folks.

The wool has been pulled over the eyes of many people, and they have no way of knowing anything different until more Americans and Muslim Americans become better educated, more willing to open up to participate and work together within our society, and to simply give more effort to correct misconceptions gently, patiently, and consistently.

Shareef and Chauvet offered the following resources which you may find useful:

A. History of Muslim-Christian Encounters.

1. Geaves, R., Gabriel, T., Haddad, Y. and Smith, J. (eds.) Islam and the West Post 9/11. : Ashgate, 2004.
2. Haddad, Y., Smith, J. I., and Moore, K. (eds.) Muslim Women in America, Gender, Islam, and Society. New York: Oxford University Press, 2006.
3. Haddad, Y. and Haddad, W. Z. (eds.) Christian-Muslim Encounters. Gainsville, FL: University Press of Florida, 1995.
4. Watt, W. M. Muslim-Christian Encounters: Perceptions and Misperceptions. London: Routledge, 1991.
5. Watt, W. M. The Majesty That Was Islam: The Islamic World, 661-1100. New York: Praeger, 1974.
6. Esposito, J. L. The Islamic World: Past and Present. New York: Oxford University Press, 2004.

B. Understanding Islamophobia.

1. Abrahamian, E. (2003). The US media, Huntington and September 11. Third World Quarterly, Vol. 24, (3), 529-544.
2. Esposito, J. & Kalin, I. (2011), Islamophobia: The challenge of pluralism in the 21st Century. New York: Oxford University Press.
3. Al-Saji, A. (2010). The radicalization of Muslim veils: A philosophical analysis. Philosophy of Social Criticism, 36 (8) 875-902.
4. Cole, M. Maisuria, A. (2007). ‘Shut the f***up’, ‘you have no rights here’: Critical race theory and racialisation in post-7/7 racist Britain. Journal for Critical Education Policy Studies. 5 (1).
5. Dossa, S. (2008). Lethal Muslims: White-trashing Islam and the Arabs. Journal of Muslim Minority Affairs. 28(2), 225-236.
6. Elgamri, E. (2008) Islam in the British broadsheets: How historically-conditioned Orientalist discourses inform representations of Islam as a militant monolithic entity. Reading, UK: Ithaca Press.
7. Fernandez, S. (2009). The crusade over the bodies of women. Patterns of Prejudice, 4(3) 269-286.
8. Ho, C. (2007). Muslim women’s new defenders: Women’s rights, nationalism and Islamophobia in contemporary Australia. Women’s Studies International Forum, 30, 290-298.
9. Razack, S. (2005). Geopolitics, culture clash, and gender after September 11. Social Justice, 32 (4). 11-31.
10. Brinson, M. E. (2010). Muslims in the media: Social and identity consequences for Muslims in America. (Dissertation). Retrieved from ProQuest Doctoral Dissertations and Theses. (3427827).
11. Council for American Islamic Relation (CAIR): http://www.cair.com/AmericanMuslims/ReportsandSurveys.aspx

C. Interventions Against Islamophobia.

1. Jackson, E. J. (2009). Teaching about controversial groups in public schools: Critical multiculturalism and the case of Muslims since September 11. Retrieved from ProQuest Dissertation and Theses. (3392076).
2. Jackson, L. (2010). “Images of Islam in US media and their educational implications” Educational Studies, 46, 3-24.
3. Phelps, S. (2010) Critical literacy: Using nonfiction to learn about Islam. Journal of Adolescent & Adult Literacy, 54(3), 190-198.
4. Niyozov, S. (2010). Teachers and teaching Islam and Muslims in pluralistic societies: Claims, misunderstandings, and responses. Int. Migration & Integration, 11, 23-40.

D. General Interest.

1. Shaheen, J. G., and Greider, W. Reel Bad Arabs: How Hollywood Vilifies a People. New York: Olive Branch Press, 2001.
2. Gottschalk, P., and Greenberg, G. Islamophobia: Making Muslims the Enemy. Lanham: Rowman & Littlefield Publishers, 2008.
3. Herman, E. S., and Chomsky, N. Manufacturing Consent: The Political Economy of the Mass Media. New York: Pantheon Books, 2002.
4. Kincheloe, J. L., Steinberg, S. R., and Stonebanks, C. D. Teaching against Islamophobia. New York: Peter Lang, 2010.
5. Esposito, J. L., and Mogahed, D. Who Speaks for Islam? What a Billion Muslims Really Think. New York, NY: Gallup Press, 2007.

Some additional titles (that are on my “to read” list), which you may wish to check out are:

1. Shryock, A. Islamophobia/Islamophilia: Beyond the politics of enemy and friend. Bloomington, IN: Indiana University Press, 2010.

2. Lean, N. The Islamophobia Industry: How the right manufactures fear of Muslims. London, UK: Pluto Press, 2012.

3. Sheikh, Z. U. Islam: Silencing the Critics: A candid analysis of the most discussed faith in today’s world. CreateSpace Independent Publishing Platform, 2012.

As Education is the key to understanding, it is also the means to thwart ignorance and hatred. Please visit my website at Genius School to learn more about how I may serve your needs. Your comments, sharing, and feedback are always welcome.